In the early 1600s in Japan, all Japanese citizens had to sign up to be members of their local Buddhist temple. Kenji, a Japanese OM worker, explained, “The Buddhist registration system is called Danka. This system has never disappeared, even if it stopped being compulsory almost 150 years ago. It gets passed down from you to the child and to the grandchildren. 

“You don’t get any legal punishment for quitting Buddhism, but in rural Japan, there’s an unspoken rule that you’re not supposed to quit out of this. People are very strongly tied and loyal to this. So this is very much a strong resistance to the gospel.”

OM in Japan has two main focuses. The first is on individuals working under the leadership of Japanese churches to support their work.

“After the end of World War II, between 1945 and 1980, many American mission workers came to Japan and started churches. But after so many decades, many of the churches are weak with only a handful of people attending, and some don’t have any leaders any more,” Kenji said. “It is only inevitable that the pastors burn out, or the community and the churches disappear.”

The second focus is on individuals and teams in rural areas doing pioneer church planting and sharing Jesus. 

Kenji explained, “We need more workers for rural Japan. OM in Japan has a training centre in a rural part of Mie province. When new OM workers come to Japan, they go through a three-month training period, with language learning a major part of that. 

“In Japan, the task is too big for any mission organisations to do it themselves. We need to work together to help the existing Japanese churches as well as reaching the difficult places where there is no Christian witness of any kind.”